Spliced Flesh and Stolen Sparks: Echoes of Creation’s Curse in Frankenstein and Splice
From lightning-riven laboratories to sterile gene labs, the hubris of playing God births monsters that haunt us still.
Two films separated by nearly eight decades stand as chilling bookends to humanity’s fascination with creation. James Whale’s 1931 masterpiece Frankenstein ignited the silver screen with its tale of a scientist defying death through profane science, while Vincenzo Natali’s 2009 provocation Splice drags that archetype into the biotech age, splicing human and animal DNA to unleash a hybrid abomination. This comparison unearths how both works evolve the mythic horror of unnatural birth, tracing folklore’s golem and Prometheus myths through gothic electricity to contemporary genetic tampering. Their monsters embody not just physical grotesquery but profound ethical fractures, warning of science untethered from morality.
- Both films dissect the sin of scientific overreach, with Frankenstein‘s patchwork corpse mirroring Splice‘s chimeric progeny in defying natural order.
- Performances amplify the terror: Boris Karloff’s poignant brute contrasts Adrien Brody and Sarah Polley’s unraveling creators, highlighting emotional devastation.
- Legacy endures, influencing horror from Universal cycles to body horror masters like Cronenberg, proving creation myths mutate yet remain lethally potent.
The Primal Myth of Forbidden Births
The horror of creation predates cinema, rooted in ancient tales where mortals usurp divine prerogatives. Mary Shelley’s 1818 novel Frankenstein; or, The Modern Prometheus crystallised this into gothic archetype: Victor Frankenstein animates a creature from scavenged body parts and galvanic force, only for paternal rejection to spawn vengeance. Whale’s adaptation amplifies the mythic scale, portraying the Monster as a lumbering colossus born in a towering tower amid crackling storms. This visual poetry evokes Prometheus chained for stealing fire, or the Jewish golem animated from clay by rabbis seeking protection, only to rampage uncontrolled.
Splice transposes this legend to a sleek biotech firm, where geneticists Clive Nicoli (Adrien Brody) and Elsa Kast (Sarah Polley) splice DNA from various species, birthing Dren—a winged, amphibious humanoid accelerating from infant to adolescent predator. Natali draws explicitly from Shelley, naming experiments after alchemical figures, but updates the Promethean spark to CRISPR-like editing. Where Whale’s film revels in expressionist shadows and oversized sets to mythicise the act, Splice employs clinical fluorescence and petri-dish close-ups, grounding horror in plausible near-future science. Both narratives pivot on the instant of animation: bolts of electricity versus a glowing embryo implant, moments freighted with awe and inevitable doom.
Folklore underscores their kinship. The golem of Prague, moulded by Rabbi Loew in the 16th century to defend Jews, grew violent until deactivated by removing a ritual scroll—echoed in Frankenstein‘s flat-head scar and Splice‘s reversible hybridity. These stories warn that creation without soul breeds chaos, a thread Whale and Natali weave tightly into their fabrics.
Architects of Atrocity: Victor and the Modern Prometheans
Victor Frankenstein, embodied by Colin Clive’s feverish intensity, embodies unchecked ambition. His laboratory soliloquy—”It’s alive!”—pulses with manic triumph, soon curdled by horror at his handiwork. Whale frames Victor’s hubris against patriarchal failure; he abandons his “son,” mirroring absentee fathers in Romantic literature. The Monster’s articulate pleas in Shelley’s text yield to Karloff’s grunts and gestures, a mute tragedy amplifying isolation.
In Splice, Clive and Elsa form a dual creator, their relationship fracturing under Dren’s gaze. Brody’s Clive descends into paternal delusion, injecting hormones to control her maturation, while Polley’s Elsa battles maternal instincts twisted by past abuse. Natali blurs creator-creation lines, with Dren’s siren-like allure seducing Clive, inverting Frankenstein‘s repulsion into erotic entanglement. This evolution reflects post-Freudian anxieties: 1930s fears of eugenics and electricity yield to 2000s dread of designer babies and CRISPR ethics.
Both films dissect abandonment’s ripple. The Monster’s village rampage stems from rejection by his maker and society; Dren’s lethal outbursts from Elsa’s sterilisation attempts. Whale uses slow tracking shots to humanise the brute drowning the girl, a poignant accident underscoring innocence corrupted. Natali counters with handheld frenzy as Dren impales foes, her rapid growth accelerating ethical collapse.
Monstrous Forms: From Bolts to Bio-Engineering
Creature design marks evolutionary leaps. Jack Pierce’s makeup for Karloff—bolted neck, flattop skull, mortician’s pallor—became iconic, blending practical prosthetics with platform shoes for eight-foot stature. Filmed in black-and-white, shadows carve tragic nobility from scars, influenced by German expressionism like Caligari’s somnambulist. The creation scene, with bubbling retorts and sparking coils, mythologises rudimentary reanimation.
Splice‘s Dren, crafted via animatronics, prosthetics by Howard Berger, and CGI by Paul Jones, morphs fluidly: legless infant to clawed adult with iridescent skin. Delphine Chanéac’s motion-capture performance infuses lithe menace, her backward legs evoking evolutionary throwbacks. Practical effects dominate intimate scenes—birth in amniotic fluid, stinger emergence—contrasting Frankenstein‘s static brute, symbolising biotech’s slippery mutability.
These designs critique science’s aesthetics. Pierce’s Monster grotesques the human ideal; Dren perverts it with animal allure, nodding to H.R. Giger’s xenomorphs. Both compel empathy amid revulsion, forcing viewers to question monstrosity’s source: birth or abandonment.
Ethical Fractures and Gothic Romance Gone Awry
Thematic cores converge on hubris’s cost. Frankenstein probes isolationism; Victor’s secrecy dooms all, from Elizabeth’s bridal murder to his Arctic pursuit. Whale infuses homoerotic tension via Henry Frankenstein’s devotion, queering creation as intimate violation. Moral ambiguity peaks in the mill finale, windmill flames consuming creator and creation in pyric justice.
Splice intensifies relational decay. Clive and Elsa’s partnership sours into abuse cycles, Dren’s impregnation birthing a tentacled horror that recurses the sin. Natali explores consent and objectification, Elsa’s leg fetish echoing her trauma, Clive’s denial blinding him to apocalypse. Where Whale moralises externally—mobs, chases—Natali internalises via psychological implosion.
Sexuality threads both: the Monster’s bride rejection sparks rage; Dren’s intercourse weaponises femininity. This monstrous feminine challenges gothic passivity, evolving from Shelley’s Eve allusions to Natali’s empowered predator.
Production Shadows: Censorship and Controversy
Frankenstein emerged amid Pre-Code laxity, yet faced cuts: the Monster’s hypnosis subplot axed for blasphemy fears. Universal’s cycle boomed, but Depression-era budgets honed Whale’s efficiency—filming night shoots to snag Karloff post-Dracula. Legends persist of electrocution risks during storm scenes, Pierce’s makeup baking under lights.
Splice battled MPAA for NC-17, trimming Dren’s sex but retaining sting violence. Shot in Toronto with $26 million, Natali fused Cronenbergian intimacy with spectacle, casting Brody post-Pianist for gravitas. Festivals buzzed over bioethics timeliness, post-Dolly the sheep cloning debates.
These battles underscore cultural nerves: 1930s electricity awe versus 2000s genome mapping unease.
Legacy’s Living Dead: Ripples Through Horror
Whale’s film spawned Universal’s pantheon—Bride of Frankenstein, Abbott and Costello crossovers—codifying the Monster as tragic anti-hero. Hammer revivals, Hammer’s lurid Technicolor, and Mel Brooks’ parody cemented mythic status, influencing Young Frankenstein to Edward Scissorhands.
Splice nods Cronenberg’s The Fly, bridging to Prometheus‘ engineers and Annihilation‘s mutators. It critiques biotech boom, prefiguring real CRISPR babies scandals. Together, they evolve creation horror from supernatural to scientific, eternally cautionary.
Overlooked synergy: both end cyclically, offspring perpetuating curse, mirroring folklore’s inescapable recurrence.
Director in the Spotlight
James Whale, born 22 July 1889 in Dudley, England, rose from working-class roots to theatre titan before Hollywood glory. Invalided from World War I trenches with injuries, he turned to acting, directing Journey’s End in 1929—a West End hit drawing Hollywood eyes. Universal lured him for Frankenstein (1931), his second feature after Journey’s End (1930), blending expressionist flair from German silents with British wit.
Whale helmed Universal’s horror golden age: The Old Dark House (1932), gothic ensemble farce; The Invisible Man (1933), Claude Rains’ voice-driven mania; Bride of Frankenstein (1935), subversive sequel with Elsa Lanchester’s hissing mate. Post-horror, he excelled in musicals like Show Boat (1936) with Paul Robeson, and dramas The Road Back (1937), anti-war echo of All Quiet. Fired for “temperament,” he freelanced: Sinners in Paradise (1938), The Man in the Iron Mask (1939). Retired amid stroke, he drowned himself in 1957, per note.
Influences spanned Uta Hagen training, Noël Coward collaborations like directing Cavalcade (1933 film), and open homosexuality navigating era’s shadows—hinted in Bride‘s camp. Whale’s oeuvre, 20+ features, masterfully fused horror, comedy, pathos, cementing him as pre-Code visionary. Retrospective acclaim via 1998 biopic Gods and Monsters revived interest, Ian McKellen portraying his final days.
Filmography highlights: Frankenstein (1931)—Monster myth codified; The Invisible Man (1933)—practical effects pinnacle; Bride of Frankenstein (1935)—queer masterpiece; Show Boat (1936)—racial landmark; The Great Garrick (1937)—swashbuckling romp.
Actor in the Spotlight
Boris Karloff, born William Henry Pratt on 23 November 1887 in East Dulwich, London, to Anglo-Indian diplomat father, forsook consular path for stage after Dulwich College. Emigrating 1909, he toiled in silent serials, mining camps, as Elakhai Bey, before breakthrough as the Monster in Frankenstein (1931). Karloff’s soulful eyes and deliberate gait transformed brute into icon, voice deepened by makeup discomfort.
Typecast yet transcending, he starred Universal horrors: The Mummy (1932) as Imhotep; The Old Dark House (1932); Bride of Frankenstein (1935). Diversified Broadway (Arsenic and Old Lace, 1941), Poe adaptations like The Raven (1935, 1963), and Bedlam (1946). Television host Thriller (1960-62), voice Grinch in 1966 animation. Awards: Saturn Lifetime (1973), star walks Hollywood/Broadway. Died 1969, emphysema, aged 81.
Versatile baritone narrated Victory at Sea; guested Alfred Hitchcock Presents. Influences: Olivier mentorship, Lugosi rivalry. Over 200 credits, Karloff embodied horror’s humanity.
Filmography highlights: Frankenstein (1931)—career definer; The Mummy (1932)—bandaged curse; Bride of Frankenstein (1935)—fiery pathos; The Body Snatcher (1945)—Bela Lugosi duel; Targets (1968)—meta swan song with Peter Bogdanovich.
Craving more mythic terrors? Explore HORRITCA’s depths for eternal horrors that redefine the night.
Bibliography
Glut, D.F. (1978) The Frankenstein Catalog. McFarland.
Hitchcock, P. (2011) Monsters and the Academy: The Strange Case of Splice. Bright Lights Film Journal. Available at: https://brightlightsfilm.com/splice-cronenbergian-creation/ (Accessed 15 October 2023).
Lev, P. (2003) The Fifties: Transforming the Screen. University of California Press.
Natali, V. (2010) Splice: Director’s Commentary. Warner Bros. Home Entertainment.
Poague, L. (1982) James Whale: Director of Gothic Horror. Twayne Publishers.
Punter, D. (1996) The Literature of Terror. Longman.
Shelley, M. (1818) Frankenstein; or, The Modern Prometheus. Lackington, Hughes, Harding, Mavor & Jones.
Skal, D.N. (1993) The Monster Show: A Cultural History of Horror. W.W. Norton.
Tudor, A. (1989) Monsters and Mad Scientists: A Cultural History of the Horror Movie. Basil Blackwell.
Williams, A. (1996) Art of Darkness: A Poetics of Gothic. University of Chicago Press.
